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How Film Making came into existence in Nigeria (Part 1)

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The history of cinema in Nigeria dates back to as early as the history of film itself; notably in the late 19th century, with the use of peephole viewing of motion picture devices. 

These were soon replaced in early 20th century with improved motion picture exhibition devices; the first set of films shown in Nigerian theatres were Western films, with the first film screened at Glover Memorial Hall in Lagos from 12 to 22 August 1903.

In that year, Herbert Macaulay had invited to Nigeria, the Balboa and Company, Spain to organize an exhibition tour of silent films in Nigeria.

Although Mr Balboa later closed his exhibition in Lagos, while he continued showing films in other West African countries, the success of his exhibition led to a European merchant, Stanley Jones, to begin showing films in the same Glover Memorial Hall, starting from November 1903. This brought about the influx of more European film exhibitors to Nigeria. The first film hit in this early period came on 3 August 1904, when the documentary on the visit of the Alake of Abeokuta to England was screened.

 

READ ALSO: 10 Yoruba Stars that joined acting through their veteran actors parents

Colonial era (late 19th century – early 1960s)

Colonial filmmakers started producing films for local audiences within Nigeria since the 1920s, mostly employing the mobile cinema as a means of exhibition; the earliest feature film made in Nigeria is 1926’s Palaver produced by Geoffrey Barkas. The film was also the first film ever to feature Nigerian actors in a speaking role. Nigerian film actors featured in Palaver include Dawiya and Yilkuba. The film was shot amongst the Sura and Angas people of the present day Bauchi and Plateau States in Northern Nigeria, and narrates the rivalry between a British District Officer and a tin miner which leads to a war. Also in this era there were several films set in Nigeria, one of the most notable being 1935’s Sanders of the River by Zoltán Korda, featuring Nigerian actor Orlando Martins. Martins also featured in other notable films including The Man from Morocco (1945), Men of Two Worlds (1946) and so on, and this established Martins as one of the recognized Nigerian actors of his time. As of 1921, there were four other halls showing films twice a week in Lagos Mainland and one hall each in Ebute Metta and Oshodi. By this time, cinema had become popular in Lagos with crowds of young and old people usually waiting at the doors of theatre halls. Religion also aided in the expansion of cinema culture as the Christian missionaries used cinemas for religious propaganda.

As cinemas became a common feature of the social life in the then emerging city of Lagos, the late 1930s through 1940s marked the beginning of the establishment of big commercial cinema houses with branches in strategic parts of the country. One of the earliest cinema operators in Lagos was the “West African Pictures Company” owned by Mr. S. Khalil, a member of the Syrian community in Lagos. He established the Rex Cinema in Ebute Metta, Regal Cinema and Royal Cinema. Other popular cinema chains include: Capitol Cinema, Casino Cinema, Kings Cinema, Central Cinema, Rialto Cinema, Corona Cinema, Odeon Cinema, Road House Cinema, Ikeja Arms Cinema and Glover Hall. In 1937, the colonial government set up a Board of Censorship to handle matters relating to the establishment and operations of cinema houses in the colony. Nigerian content in films made and shown in Nigerian cinemas during this period were however virtually non-existent as the production and distribution were controlled by foreigners. Motion picture entertainment was as a result complemented by the Yoruba travel theatre groups, which emerged in the 1930s through 1940s; One of the most prominent were the Agbegijo and Alarinjo theatre groups, which featured theatre actors such as Duro Ladipo, Ishola Ogunmola, Lere Paimo, Oyin Adejobi, amongst others.

As cinemas became a common feature of the social life in the then emerging city of Lagos, the late 1930s through 1940s marked the beginning of the establishment of big commercial cinema houses with branches in strategic parts of the country. One of the earliest cinema operators in Lagos was the “West African Pictures Company” owned by Mr. S. Khalil, a member of the Syrian community in Lagos. He established the Rex Cinema in Ebute Metta, Regal Cinema and Royal Cinema. Other popular cinema chains include: Capitol Cinema, Casino Cinema, Kings Cinema, Central Cinema, Rialto Cinema, Corona Cinema, Odeon Cinema, Road House Cinema, Ikeja Arms Cinema and Glover Hall. In 1937, the colonial government set up a Board of Censorship to handle matters relating to the establishment and operations of cinema houses in the colony. Nigerian content in films made and shown in Nigerian cinemas during this period were however virtually non-existent as the production and distribution were controlled by foreigners. Motion picture entertainment was as a result complemented by the Yoruba travel theatre groups, which emerged in the 1930s through 1940s; One of the most prominent were the Agbegijo and Alarinjo theatre groups, which featured theatre actors such as Duro Ladipo, Ishola Ogunmola, Lere Paimo, Oyin Adejobi, amongst others.

In 1949 through 1950, the state of affairs changed a bit, with more Nigerian contents being exhibited in cinemas; with a purported drive to “Africanize” film production, the Nigerian Film Unit was established in order to decentralize colonial film production. The Colonial Film Unit, throughout the decade, exhibited health and educational films to local audiences through its mobile cinema vans. It also produced newsreels and short documentaries, depicting celebrations and colonial achievements to domestic and overseas audiences.

Golden Age (late 1950s – late 1980s)

After Nigeria’s independence in 1960, the cinema business rapidly expanded, with new cinema houses being established. However, there came a significant influx of American, Indian, Chinese and Japanese films; posters of films from these countries were all over theatre halls and actors from these industries became very popular in Nigeria. Towards the late 1960s and into the 1970s Nigerian productions in movie houses increased gradually, especially productions from Western Nigeria, owing to former theatre practitioners such as Hubert Ogunde, Ola Balogun, Moses Olaiya, Jab Adu, Isola Ogunsola, Ladi Ladebo, Sanya Dosumu and Sadiq Balewa amongst others, transitioning into the big screen.  The first fully commercial Nigerian films, shot on celluloid, were also made by these filmmakers in the 1960s.

In 1972, concerned about the influx of foreign culture into Nigeria, the Indigenization Decree was issued by the then head of state Yakubu Gowon; which demands the transfer of ownership of about a total of 300 film theatres in the country from their foreign owners to Nigerians. Also, more Nigerians started playing active roles in cinema establishment as a result of this policy. This transfer also resulted in the emergence of Nigerian playwrights, screenwriters and film producers; popular literature and theatre works were adapted into motion pictures. The oil boom of 1973 through 1978 contributed immensely to the spontaneous boost of the cinema culture in Nigeria. The presence of foreign investments led to the erection of several cinema complexes. In 1976, The 5000-capacity National Arts Theatre, Iganmu was constructed in Lagos. The theatre was incorporated with two cinemas, each having a capacity of over 700 people. At this time cinema business had become a notable employer of many people and also served as an important social function, as Nigerians visited cinemas for relaxation and entertainment purposes. The increased purchasing power in Nigeria also made a wide range of citizens to have disposable income to spend on cinema-going and on home television sets.

Television broadcasting in Nigeria began in the 1960s and received much government support in its early years. By the mid-1980s every state had its own broadcasting station. Law limited foreign content on television, so producers in Lagos began televising local popular theatre productions. Many of these were circulated on video as well, and a small-scale informal video movie trade developed. As of late 1980s, the cinema culture was beginning to face a major decline, and most Nigerian film producers had transitioned to television productions. The gradual decline of the Golden era of Nigerian cinema has been attributed to several factors, including the reduction in the value of Naira, lack of finance and marketing support, lack of standard film studios and production equipment, frequent Government structural adjustment programmes due to military dictatorships, as well as inexperience on the part of practitioners. The drastic decline in cinema culture resulted in some of the existing cinema houses being acquired by religious bodies and turned to churches; others were simply just closed down. In the early 1990s, only a few of the once vibrant cinema houses were still in operation, and all had collapsed before 1999.

Home Video Boom (late 1980s – mid 2010s)

The emergence of the video film market in Nigeria is traced back to the 1980s when television productions thrived. Jimi Odumosu’s Evil Encounter, a 1980 horror film released directly on television, was the first production to be a pointer to how lucrative making film directly on video can be. The film was extensively promoted before being aired on the television, and as a result, had streets flooded in the following morning with video copies of the recorded broadcast. It was reported that the film became an instant hit at Alaba market, a commercial district which later became the hub of video distribution in this period and also eventually became the hub of piracy in Nigeria. Since Evil Encounter, it became common, especially in Southern Nigerian cities to see video copies of recorded television programmes traded on the streets.

This method was adopted and built on by producers and distributors at Alaba Market to reinvent the film industry, since the Nigerian cinema culture was facing a major decline. The first film produced on video in Nigeria was 1988’s Soso Meji, produced by Ade Ajiboye. The film was also screened at the few available theatres at the time. Subsequently, Alade Aromire produced Ekun (1989) on video, which was screened at the National Theatre, Iganmu. However, the boom experienced in this era is generally believed to have been kickstarted by Kenneth Nnebue’s Living in Bondage (1992). Nnebue had an excess number of imported video cassettes which he then used to shoot his first film on a Video camera. Although Living in Bondage is often touted in the media as the “first commercial video film”, several historians have argued that the video film industry was already booming before Living in Bondage.

As of 2004, at least four to five films were produced every day in Nigeria. Nigeria movies now already dominate television screens across the African continent and by extension, the diaspora. The film actors also became household names across the continent, and the movies have significantly influenced cultures in many African nations; from way of dressing to speech and usage of Nigerian slangs. This was attributed to the fact that Nigerian films told “relatable” stories, which made foreign films to “gather dusts” on the shelves of video stores, even though they cost much less.

 

 

 

Watch Out 📢 📢 for Part 2


ENTERTAINMENT

Lady reveals how her Estate people beat up man who faked seizure to collect money

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Lady reveals how her Estate people beat up man who faked seizure to collect money

A woman has disclosed how a man was attacked by the people living in her estate after he faked a seizure to get money from them.

Read also: “His father’s carbon copy” – Fans react as new video of Mohbad’s son pops up online

The woman detailed the incident in detail on her Twitter feed, @TheNonye, where she shared this.

She claimed that the man had come to the estate the day before, acting out a seizure and even foaming at the mouth to make it seem real.

When the estate’s residents saw this, they made an effort to assist; one woman even called her brother, a doctor, to ask for help.

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The man told them he was suffering from an ulcer and that he could no longer afford his medications, so they gave him some money so he could buy medication and food.

But an Estate worker discovered a video of the same man who was apprehended for staging a seizure.

Nevertheless, the man came back the following day in an attempt to get the remaining sum of money they had promised to pay him.

Now that they knew about his deception, the inhabitants beat him to barely an inch of his life.

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ENTERTAINMENT

“Why men need side chics” – Preacher reveals, netizens react

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“Why men need side chics” – Preacher reveals, netizens react

Nigerian preacher has mentioned the four important reasons why a man needs a side chick

Read also: “This made me cry” – Hot tears drop as lady visits her mother who sells Kuli-kuli during sign-out day at university

The pastor explained in an Instagram video that, despite what is commonly believed, men need women by their sides in addition to their marriages.
He disclosed the four key reasons for side chicks’ importance.

The first explanation offered by the pastor was stupidity. He said that having side chicks is the finest way for a man to look dumb.

In response to a question about why guys are still searching for Coke after they have one, he pointed out that Coke in a bottle, can, or plastic is still Coke.

He identified premature death as the second reason why males require a side chick.

According to the preacher, a guy who wishes to pass away too soon must overwork his heart and stuff his body with unnecessary items.

He mentioned shame and embarrassment as additional reasons. A man who enjoys dishonor and shame, according to him, needs a side chick because that’s what he will eventually get.

According to him, a man should only require a side chick if he enjoys difficulty and turmoil.

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Reacting,

womeninporthacourt wrote: “This man is a national treasure. Protect him at all cost”

adeoluolatomide said: “While I understand you, sir… I prefer to have Coca-Cola in a bottle… I love it. 😂😂😂”

wallpaperplace reacted: “Listen to him before commenting! 🤣🤣🤣🤣🤣🤣🤣🤣🤣🤣”

mizkimorahprecious wrote: “Y’all listen before commenting! Na like this una take pass exams? Wisdom sir….make we buy azul for u 😂”

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ENTERTAINMENT

Tope Maggie, Ogbomoso-based Chef, set to dethrone Irish chef, Alan Fisher as he begins 200-hour cook-a-thon

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Tope Maggie, Ogbomoso-based Chef, set to dethrone Irish chef, Alan Fisher as he begins 200-hour cook-a-thon

Tope Maggie, an Ogbomoso-born Nigerian chef, is presently attempting to outdo Irish chef Alan Fisher in a 200-hour cooking marathon competition.

Read also: “God has been so good to me” – Uriel Oputa says as she promises to giveaway two wigs

This challenge comes after Alan Fisher recently beat Nigerian chef Hilda Baci to become the record holder for the longest cooking record at the Guinness World Records.

After an astounding 119 hours and 57 minutes, Alan Fisher was formally crowned the new record holder for the longest cooking marathon (person) by Guinness World Records.

This beat the previous best set by Hilda Baci, a Nigerian chef.

With a time of 47 hours and 21 minutes, Fisher also won the title of longest baking marathon (individual), breaking the previous record held by Wendy Sandner of the USA.

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In an attempt to beat Alan Fisher’s record of 119 hours and 57 minutes, Tope Maggie is scheduled to cook for an incredible 200 hours, just days after Fisher’s historic achievement.

As Nigerian chefs compete for worldwide recognition in the culinary arts, the rivalry in the kitchen persists.

See video below:


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